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African Beer Pots - Water Vessels

 

Pots de Bière Africaines - Afrikanischer Biertopf

 

 

 

 

 

African Clay Pottery

 

 

 

 

Gallery Ezakwantu specializes in aesthetically pleasing, authentic, old pots and vessels from South East and Southern Africa, including those of the Lozi, Makonde, Ndau, Nyakusa, Nyanja, Shona, South Sotho, Tambuka, Tsonga and Zulu peoples. We have exported perhaps 1000 examples worldwide.

 

You may view our current collection of African clay pots and vessels by scrolling down. Most images enlarge when clicked. Once open, quote the pictures file name or copy back the image for price and/or sizes. Airport to airport shipping charges depend on the size of the shipping cartons, exchange rates, destinations, etc. That cost includes all delivery charges up to your nearest international airport, as well as professional packaging and insurance. Each pot is filled with polystyrene chips, bubble wrapped, then floated in additional chips within a double walled export carton. All shipments arrive in fine condition as our packaging nearly trebles each objects original volume. You are kept well informed by email of the tracking details and progress of your shipment by our highly capable shippers.

 

Contact us for information on these objects, larger resolution pictures and/or prices.

 

An excerpt about  pottery appears at the bottom of the page. Be sure to scroll down.

 

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Zulu Beer Pots

 

ukamba - uphisi - uphiso

 

 

    

                                                                                Zulu Beer Pots ukamba with imbenge lids.

         Early 20th Century Photograph              WIRED: CONTEMPORARY ZULU TELEPHONE WIRE BASKETS

 

            

 

Zulu pots are made from clay using the coil method. Pots with necks were called uphisi or uphiso. A neck was added to avoid spillage when carried from place to place, usually to weddings.

 

Beer was traditionally brewed  by women and served by them.

 

 

Beer pots without necks were called ukamba. These were literally beer 'cups', which required both hands.

 

 

Zulu Wedding - Ivy's Albums

 

 

Zulu Wedding - Ivy's Albums

 

When larger pots were transported, a branch of leaves might be stuck into the top to prevent spilling.
 

 

Virtually every home contained a number of beer pots of all sizes, as the consumption of fermented beer was part of a persons diet. Beer was made from crushed sorghum, millet or mealies (corn).

 

 

 

Beer left to ferment overflows..

 

 

Click an image to enlarge.

 

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In addition to transporting beer over long distances, beer pots were used to fetch water.

 

 

 

Our Collection

 

 

Our current collection of ukamba beer pots follows.  This unique selection of pots was selectively chosen over many years,  ensuring that only the highest quality objects were obtained. During the period, most rural areas were extensively collected. Numerous famous potters and basket weavers have passed away due to HIV-AIDS and  social upheaval in the area.  Due to this instability and crime in the the region where the pots were obtained, accessing the area became dangerous for collectors, dealers and researchers. As a result, nowadays Zulu beer vessels hardly ever arrive from the hinterland. In our view, the following objects probably represent the last of the great assembled Zulu beer vessel collections. Examples representing most decorative styles in Zululand are represented. Identify the location of a pot for prices - or copy us back an image.

 

Click thumbs for larger resolution images.  


 

We asked Michael Conner how Zulu pots were turned black. He explained that clay was stirred with water and alum (for example ashes), causing the clay particles to suspend. This thin slurry was left to stand and settle slowly. The heaviest clay particles sank to the bottom while the finest settled at the top. The superfine particles at the top were siphoned off and used as a slip. This slip was painted on the unfired, leather hard clay to seal pores , or painted on and then burnished to a high sheen. At this point, the pot was still a reddish grey color. If it was fired, then cooled in open air, it would stay red. However, certain pots were fired, then cooled in a reduction atmosphere (no oxygen, i.e., smoked), so that the surface would turn black. These pots stayed black because the fine particles of slip captured the carbon as the pot cooled, creating a black surface that was more or less permanent.

I.e.  Michael Conner has studied the history of ceramics, and was a studio potter. (Michael W. Conner PhD., ISA-AM) He is now an appraiser and you may visit his site by clicking here.
 

The beer pots that follow are far larger than those above and as a result, cost and shipping are affected.
 

Click thumbs for larger resolution images.

 

 

 

 

 

We hope you have enjoyed our Zulu pottery section.

 

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Makonde Grain Storage Pots

 

 

 

 

The Maconde live on both sides of the Mozambique and Tanzanian border in East / South-East Africa. Their pottery was extensively field collected over a five year period. Gallery Ezakwantu purposely purchased some of the finest examples, then stored them away. These pots are HUGE and heavily decorated with distinctive incised designs, not unlike tribal body scarification.

 

Click images to view larger resolution pictures.  

 

 

Makonde pots were used to store grain, They have become all but impossible to locate on the international market.

 

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Nyakusa - Tanzania / Zambia

 

 

Grain / Water Storage Containers

 

 

Click on the thumbs for larger resolution images.  

 

The Nyakusa live to the west of the Makonde along the border of Tanzania and Zambia. Though smaller than Makonde pots, these too are heavily decorated with fine lines (1000's), including the undersides. When considering the distance the Southern African collector must travel to obtain them and the cost of fuel to bring them to the international market, it seems certain these will not be seen again. The same holds true for Makonde pots, as well as the Tambuka and Nyanja to follow. 

 

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Tambuka - Tanzania / Malawi

 

The Tambuka live on the border of  Malawi  and Tanzania. As such, the form, feel and use of their clay pottery is very much related to that of the Makonde to the east, as well as the Nyakusa to the west.

 

Click thumb for larger resolution image.  

 

 

The high sheen found on the black sections of these pots is a superficial addition added prior to firing. Lead graphite is rubbed onto the surface to create banding or stripes.

 

To the northwest are Lungu and Bemba potters living south of Lake Tanganyika. As pots cool after firing, they are burnished repeatedly with a sticky bark liquid to obtain a similar superficial lead graphite effect.

 

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Nyanja Water and Beer Pots

 

 

Click thumbs for larger resolution images.  

 

 

Nyanja clay pots from Mozambique, were predominantly used to hold water. The interaction of water and clay is evidenced from the calcium deposits left on the bottom of the pots, as well as the larger surface area 'in some cases'.  Efflorescent can lead to striking visuals effects. (above right).

 

Click thumbs for larger resolution images.  

 

 

The Nyanja live to the south east of the Makonde and are coastal dwellers to some extent.

 

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Ndau Beer Pot / Zimbabwe

 

 

Click thumbs for larger resolution images.  

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Large Ndau beer pots are found in South Eastern Zimbabwe. Bark fiber was woven over the surface. When soaked or drenched with water, refrigeration occurred through evaporation.

 

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Shona - Karanga Pots / Zimbabwe

 

 

Click the image for a larger resolution picture.  

 

Some Shona / Karanga related groups use highly glossed pots resembling those of their Ndau neighbors. Our example came from an early colonial collection. Few pots have been collected. 

 

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Rare Nguni Colonial Vessels

 

 

Click images for a larger resolution pictures.  

 

 

These two mystery clay pots also came to us from an old colonial context and likely date to the 1930's. Their incised decorations suggest a North Nguni (Zulu) origin, while at the same time chain links point to the Tsonga / Shangaan peoples. The design of these pots caused water to cool by means of evaporation, an idea replicated in Western Zambia.

 

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Rare Lozi Water Pot

 

(Barotsi - Rotsi)

 

 

Click the right  thumb to view pots reverse side.

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This vessel was field collected 18 years ago in Western Zambia and was only recently acquired from a well known local collection. Such pots were called Mulondo and sometimes Dondo. The long neck not only served as a funnel when pouring water, but also caused the contents to constantly cool by means of evaporation.  Painted objects in this rural area were considered status symbols.

 

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North Sotho Pots

 

Tsonga - Shangaan

Click thumbs for larger resolution images.  

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Relatively small to medium sized pots were owned by both the North Sotho, Tsonga - Shangaan and even Venda peoples, all of whom live in proximity to each other. Above are fine - old - painted North Sotho pots from South Africa. Similar pots to the one in the middle of the trio may be found in the South Sotho context, whereas the two on either side have colors exclusive to North Sotho and Tsonga - Shangaan. Such pots are kept in the home as prestige, and can be used by traditional healers or Sangoma's.

 

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Sotho Pottery

 

Maritsŏana (Marie-tswana) Beer-Grain-Water Pots

 

Circa 1910 - 1960

 

 

 

     

 

Galerie Ezakwantu has collected pots from the Ba Sotho in Lesotho over many years. For the most part, pots found in any one village were invariably made in a certain style. When a variant was found, it represented an object that had travelled into the area from potters working outside the immediate region. Young women learned the art of pottery from older women of their village. Pots collected at the highest elevations of Lesotho often resembled one another. This was due to a lack of clay in their area and the need to purchase pots from makers living lower down the valleys near the clays source.

 

Large pots like the example carried by the woman (above right), were used to brew beer. The Basotho referred to the object as an  Eqho or Nkho.

 

   

 

Nowadays plastic containers have replaced the brewing function. When found, they generally had become all purpose containers such as laundry bags and in one case, the support for a small cabinet. (above)

 

 

We have even found them buried into the ground.

 

Click the image below for higher resolution picture. 

 

 

This is our largest Nkho pot measuring just over 55 cms or 22 inches tall. The decoration around its upper rim was added to increase strength, needed when the great force of liquid was placed inside.

 

Click thumbs for larger resolution images.  

 

These smaller Eqho's are quite scarce and very much area specific.

 

Click thumb for a larger resolution image.  

 

This unusual shaped Nkho has sculptural characteristics of  the Maritsŏana pots which follow.

 

Black marks or 'fire marks' on this and other Sotho pots are caused when a pot leans against another during firing, or when touching the ground while cooling. This is because oxygen is prevented from returning to the clay during the cooling process, much in the same way as the polished surface of black Zulu pottery captures carbon while cooling.
 

The Sotho called these beer pots Maritsŏana (Marie-tswana). They were not only used to drink beer from, but also to fetch water or store grain.  Enjoy the stunning examples on offer.

 

All thumbs open to larger resolution images when clicked.  

 

The age of these pots may be determined from coloration. A pinkish terracotta tone is the natural color of  the pre-fired clay. Over the years oils, soot and grime builds up a darkened surface. We are comfortable saying some of our oldest examples may exceed 100 years in age, as some lighter examples date back 50 years.

 

 

People are too happy to sell their old pots for good money, in that they are now out of fashion.

 

Click thumbs for larger resolution images.  

 

Though priced separately, these three examples display well as a trio.

 

   Click thumbs for larger resolution images.  

 

Both young and old bring clay pots to offer, but we bought only the best.

 

Click thumbs for larger resolution images.  

 

Striking repairs are made with so called beeswax, obtained from the nests of hornets.

 

 

Click the thumbnails to view finer detail.

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This large Basotho pot is the most heavily restored African clay vessel we ever encountered. It has 14 rope stitches tied into 28 holes, each authentically tribally inserted. Paint used to further seal this item was removed.

 

Click thumbs for larger resolution images.  

 

The above and lower pots are our largest Maritsŏana examples. Like some Nkho pots, the vessel to the above right incorporates a rim into its construction, affording added strength. The examples below are truly ancient.

 

Click thumbs for larger resolution images.  

 

 

 

 

We hope you have enjoyed our Sotho selections. Viva to the Sotho Potters!

 

 

Galerie Ezakwantu

World leaders in ascetically pleasing, authentic, old Sotho pots.

 

 

Follow this link to learn more about the Sotho.   

 

 

Follow this link to view African potters.  

 

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About Pottery

 

The invention of pottery is a highly significant cultural phenomenon in human history. Although the role of early ceramics in different areas of the world is still a matter of debate, the emergence of pottery in a culture has often been linked with important changes in lifestyle, such as sedentary living and the emergence of food production. Although pottery may have had different functions in different communities, and at distinct times in the same communities, it obviously had, and still has, a major impact on people’s lives. Ceramics have not only assumed a utilitarian role, for instance in the preparation and storage of food and beverages, but clay pots and figurines have also served ritual and medical purposes (Barnett & Hoopes 1995). In sub-Saharan Africa pottery is invested with great symbolic importance. The craft is surrounded with rituals and prohibitions and several steps in the production sequence serve as a metaphor for interpreting and acting upon certain facets of human experience. People make metaphoric use of pottery vocabulary to refer to transformations from wet to dry, soft to hard, raw to cooked, natural to cultural, impure to pure through the operation of heat, to mark isolation and destruction, to designate bodily cavities, or to discuss concepts like spirit, conception, and essence (Barley 1994; Gosselain 1999; Jacobson-Widding 1992). Moreover, ‘potting traditions are “sociotechnical aggregates”, an intricate mix of inventions, borrowed elements, and manipulations that display an amazing propensity to redefinition by individuals and local groups’ (Gosselain 2000). A potter’s technical behavior thus leaves room for choices both along functional and social or symbolic lines, creating multifaceted associations between technological styles and social identity.

 

From:  www.metafro.be 

 

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Gallery Ezakwantu

 

World leaders in aesthetically pleasing, authentic tribal art from Southern Africa.

 

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