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   Southern African Weapons

 

Contact us for information on these objects, larger resolution pictures and/or prices.

 

 

 

 

Double Sided Axe - Spear

 

Shona - Karanga Related

 

 

     

 

This circa 1900 ceremonial spear includes a double sided axe, the spear blade centrally positioned between the two blades. This design concept was likely Portuguese inspired, after Vasco da Gama's arrival in the late 15th century. 

 

 

The fabulous ceremonial object has four sections of detailed wirework. Central to the fine decoration is the area between the three blades. The use of darker wood in Shona - Karanga objects usually indicates Mozambique costal origin.

 

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Zulu Battle Axe / Circa 1920's 

 

isizenze or imbemba

 

 

A fine and rarely seen example of an early collected Zulu battle axe.

 

The blade resembles those found amongst the Swazi, but the longer top portion confines this to nearby Zululand proper.

 

 

Drawings found in; The Zulu Battle Axe - Tim Maggs - Natal Museum

 

 

Battle axes depicted in Southern African Rock Paintings

 

 

Battle Axes in Museum Collections

 

 

Another

 

 

Zulu - Tsonga Battle Axe - 19th Century

 

 

Note the similarity to axe (1) above, it collected at Eshowe between 1884 and 1885.

 

 

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This finely wired battle axe was rediscovered in Australia. 

Most likely it sailed there during the time of  "tall ships".

 

 

The Victorian blade was manufactured by Sheffield as a chopper.

 

 

Another

 

 

Tsonga Battle Axe - Circa 1900

 

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This example has an African wrought blade placed into a half moon hilt with 18 brass tacks or studs placed on one side for decoration.

 

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Tsonga / Zulu Disk - Status Knobkerrie

 

Circa 1900

 

       

 

Rediscovered in the UK

 

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This fine old knobkerrie or authorative scepter - staff, has 24 studs which decorate either side of the disk and outer edge. Two sections of partially damaged wirework, are mostly in fine condition.

 

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Zulu Assegai

 

Circa 1940's or Before

 

 

 

This example likely dates to 1900. It was purchased from the grandchildren of Anna Dekenah, who farmed near Tzaneen.

 

 

It has an old hand hammered iron blade.

 

 

Fine wirework decorates the tang.

 

 

The flared grip sports and old leather binding.

 

 

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Chokwe Scepter

 

Collected between 1885 and 1925 by Marion Webster

 

 

 

Marion Webster - Central Angola - 1900

 

     

This example was collected between 80 and 120 years ago.

Purchased from Mary A. Webster, a relation of Henry Ardell Webster, born September 21, 1858. Henry Webster married Marion Murchie in 1887. Both traveled to Africa under the employ of the American Board of Foreign Missions. Henry died of malaria at Benguela during his first year in Africa.

 

   

 

Marion remained a missionary in Angola for over 40 years, living at Bailundo.

 

 

Webster Hall was built in the nearby town of Dondi.

Mary A. Webster, presently 93 years old, (2008) recalls that she was a grade school aged girl when her aunt Marion came home on furlough. She stated that aunt Marion held talks and showed off African items to church members and other community groups during her stay.

 

Notice the central "eye" of the knobs design. It is the sign of a "lekembe" or thumb piano. This is a Chokwe "and related peoples" way of placing a dash of music onto unrelated items.

 

Marion's letters from the mission are mentioned at this Harvard University Site

 

http://oasis.harvard.edu:10080/oasis/deliver/~hou01805

 

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Himba Spear

 

Southern Angola - Namibia

 

 

 

Peter August Möller - 1885

 

Swedish Captain Peter August Moller hunted in Southern Angola and present day Namibia between 1895-1896. He brought with him a "double objective" camera by Ross of London and at all times, had a keen interest to photograph natives, which were later published. 

 

 

 

Möller hunted and traveled with natives he employed along the way.

 

     

 

This Himba spear was collected in Southern Angola. Visually related spears were used throughout the region by the Kuvale, Kwanyama, Ondonga, Ovambo and Zemba. They were made from a solid piece of forged iron. A cows tail was inserted along the rod.

 

 

Möller photographed this group of Kuvale men in 1885, each armed with and holding a spear manufactured in the same manner as the Galerie Ezakwantu example on offer.

 

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Tsonga, Xhosa and Zulu Knobkerries

 

19th century to early 20th century examples.

 

 

 

Zulu Knobkerrie / Circa 1900

 

         

 

This is the only example we know of where hair remains intact on its decoratively placed hide. The object has a deep patina of use.

 

 

Xhosa Knobkerrie / Circa 1900

 

        

 

An uncommon find. Bound with hide and decorated with early hammered studs. 

 

 

Deep patina of use.

 

 

Tsonga Knobkerrie

 

19th Century

 

        

 

This object was discovered in an old German collection. It has 3 sets of 4 disks, much like Tsonga staffs were carved prior to 1900.  At three points it is bound with old copper wire to give added strength to an old crack. 

 

Deep patina of use.

 

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Ovambo Double Dagger
 

Circa 1900

 

 

         

 

     

 

Expertly Restored and Mounted - Early Collected

 


Personal knives of Ovambo men are called “omukonda”. They were  made in various lengths and usually from the wood of the monkey guava tree called Omuandi or Omwandi.

 

 These objects are unique and comparatively restricted to use in a small area. One can find examples of origin from Etosha in the south, Humbe and the Ovamouilla to the west, the Ovaloplolo or Ovamoilla to the north west, the Uukuanyama to the north, the Ovakuangari to the east and downstream to the Mambukushu. P. MÖLLER / 1899, JOURNEY IN AFRICA THROUGH ANGOLA, OVAMPOLAND AND DAMARALAND pgs 47, 48

MÖLLER writes: It should be added that the natives always go round armed to the teeth, even in their villages and among the huts. They barter their weapons from native traders from the tribes in Ovampoland, where there is iron that is worked by the natives.
P. MÖLLER / 1899, JOURNEY IN AFRICA THROUGH ANGOLA, OVAMPOLAND AND DAMARALAND pgs 90, 91
 

 

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Swazi Battle Axe

 

Isizeze - Siyeme

 

 

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                       Sobhuza Paramount Chief                                           Swazi Warrior

 

Photographs - The Ivy's Albums  - Circa 1920's

 

Sobhuza succeeded Ngwane V as Paramount Chief of Swaziland on December 10, 1899, when he was only a few months old. His grandmother, Labotsibeni Mdluli, acted as regent until December 22, 1921. His reign of 82 years, 9 months is the longest precisely dated monarchical reign on record and the longest documented reign of any monarch since antiquity. Only Pepi II Neferkare of Ancient Egypt and Taejo of the ancient Korean kingdom of Goguryeo are claimed to have reigned longer.


King Sobhuza kept many wives. According to the Swaziland National Trust Commission, King Sobhuza II married 70 wives, and had 210 children between 1920 and 1970. About 180 children survived infancy. When he died he had over 1000 grandchildren. 

 

 

Swazi Battle Axe - Reed Dance

 

 

Excerpts by Gordon Crawford

 

 

AXES -  BATTLE-AXE / “SIZEZE”

According to Swazi oral tradition these axes were weapons kept in reserve after having used up one’s throwing spears. This is unlike the Zulu one, which may have been merely a prestige display symbol, restricted to military commanders with royal blood. It is a common Swazi weapon yet rare among the Zulu. Oral tradition also mentions these axes were often hidden behind a warrior’s shield. The intention was to lure the enemy out into the open by enticing them to attack seemingly unarmed men.

When carried by a Swazi warrior the axe is held in a vertical position, with the right hand at the end of the haft. The elbow is bent so that the fist is near the shoulder. In this position they are easily used against any potential foe. When walking they are still carried in this upright manner and are rocked slightly to and fro in an exaggerated swagger. Today they are considered an essential part of warrior attire at weddings and the annual Reed Dance.

Generally Swazi battle-axes consist of an attractive ‘swallow tail’ or V shaped iron blade imbedded into a straight wood haft by a round iron tang. The old battleaxes had blades forged by expert blacksmiths from single pieces of iron. These blacksmiths appear to have passed away during the early 1900s without training replacements, resulting in less robust axes being made since.

They are very large compared to most African axes, the haft measuring 1.2 meters or more. This large size can be seen in old pre-colonial photographs.
 

con't

 

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The blade of Galerie Ezakwantu's Swazi battle axe is of swallow tail form.

Brass wire decorates the object at for locations.

 

Continued - by Gordon Crawford

 

Approximately half of all 20th-century axes have wire weaving to strengthen the haft and tang joint. Before 1900 little or no wire binding was to be found on axes. Then from about 1900 until 1940 brass, copper or iron wire was occasionally used for binding the joint and for decoration.

When colorful telephone wire became available around 1940, multi-colored insulated wire became the norm for binding axe hafts.

Old blades are often re-hafted due to accidental haft breakage or deliberate breaking at funerals. Thus axes can display confusing indications of different ages. Wire binding may be added decades after the axe was made. Several old axes have been found with brass wire overlaid with insulated wire. In addition old axes with no wire binding could appear to be new by the later addition of plastic-coated wire binding.

 

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