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   South African Tribal Weapons

 

Armes de Combat de l’Afrique du Sud - Südafrikanische Waffen

 

 

 

 

 

 

Massive Zulu Knobkerrie

 

Circa 1900

 

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This massive Zulu Knobkerry was rediscovered in the UK. It remains with a section of slightly damaged wirework. Un-cracked knobs of this proportion are exceedingly rare.

 

 

 

Massive Zulu Knobkerry

 

Circa 1900

 

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This massive Zulu Knobkerry was rediscovered in the UK. It remains with a section of slightly damaged wirework. Un-cracked knobs of this proportion are exceedingly rare.

 

 

 

Studded Xhosa Knobkerrie

 

Circa 1900

 

 

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This old  knob is a typical 19th century knobkerry from the Eastern Cape or nearby Sotho - and was likely owned by a traditional healer. Neither Xhosa or Sotho knobkerrie's were carved straight, due to an absence of wood and wood skills in the region. The two leather sections would have once included cow tail hair as additional decoration (as below). The studs were hand beaten.

 

 

Zulu Knobkerry

 

Circa 1900

 

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This fabulous old knob's decorative leather section remains intact with hair. The leather is most likely a cows tail sacrificed for a Sangoma or traditional doctor who would have once owned the knob stick.

 

 

Tsonga Knobkerrie

 

Circa 1900

 

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This old multiple disk prestige knob was rediscovered in Germany. Indigenous repairs have been made with brass or copper wire. From 1850, the Berlin Mission Society had a presence in Tonga - Shangaan and Venda regions.

 

 

 

Tsonga Prestige Knobkerrie

 

Circa 1900

 

 

Rediscovered in the UK

 

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This is a fine old status knobkerrie was used as an authorative scepter or staff. There are 24 studs decorating both sides of the disk and it's outer rim. Two sections of partially damaged wirework remain in mostly fine condition. Be sure to click the small thumbs to view larger resolution images.

 

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Knobkerrie - Beaded

 

Shangaan? Tsonga? Mozambique?

 

 

 

 

This fully beaded Knobkerrie of South East African origin is threaded on sinew, a practice localized to tribal people living in Southern Africa.

 

 

 

 

We strongly feel the personalized status object was used as a sign of stature by a traditional healer. There are periodic beaded sections made with striped white "with four navy blue lines" - beads traditionally used exclusively by Nguni Sangoma's or Basotho Ngaka. In addition, the object was rediscovered with an amount of beaded gourds that appear to be of circa 1940 Tsonga Shangaan origin. (UK) Related gourds were used by South East African traditional doctors as medicinal charms. 

 

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Xhosa Traditional Weapons

 

Xhosa Knobkerrie - Xhosa Spear - Xhosa Battle Axe

 

Fingo - Gcaleka -  Pondo - Thembu - Xhosa

 

    

 

 

The Xhosa and related tribal peoples used three sorts of weapons. (Knobkerrie - Spear - Axe) This rarely seen trio are fine examples of each. They were collected near Libode in the Eastern Cape during the 1950's. Libode is situated between Umtata and Port St. Johns in Pondoland. Pondo, Xhosa, Gcaleka and Thembu people live in the area.

 

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The hilt of the hatchet and knobkerrie have cross cut decorations. (above left) These decorations add to the objects grip. Beaded dance sticks from the area often have the same markings, as did early collected Koi - San articles. At the base of the knobkerry is a casing from an old ACME Siren stamped Made in England.

 

The battle axe or hatchet's iron portion was African wrought. It is styled after the very much related trade blades, traded into the area and the Americas throughout the 19th century. The spear or assegai is hand forged and bound with animal hide in the manner of  the Zulu. The knobkerrie's head is defined with incise lines and likely dates to circa 1900.

 

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Zulu Battle Axe / Circa 1920's 

 

isizenze or imbemba

 

 

 

 

A fine and rarely seen example of an early collected Zulu battle axe. The blade resembles those found amongst the Swazi, but the longer top portion confines this to nearby Zululand proper.

 

 

Drawings found in; The Zulu Battle Axe - Tim Maggs - Natal Museum

 

 

Battle axes depicted in Southern African Rock Paintings

 

 

Battle Axes in Museum Collections

 

 Note the similarity to axe (1) above, to the one which follows. The example above was collected at Eshowe between 1884 and 1885, to the one.

 

 

 

Zulu - Tsonga Battle Axe

 

19th Century

 

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This finely wired battle axe was rediscovered in Australia.  It most likely sailed there during the time of  "tall ships". 

 

 

 

The Victorian blade was manufactured by Sheffield as a chopper.

 

 

 

Tsonga Battle Axe

 

Circa 1900

 

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This example has an African wrought blade placed into a half moon hilt with 18 brass tacks or studs placed on one side for decoration.

 

 

Another

 

Tsonga Battle Axe

 

19th Century

 

 

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This old example has a flared haft, a style popular amongst 19th century Tsonga.

 

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Double Sided Axe - Spear

 

Shona - Karanga Related

 

 

    

 

 

This circa 1900 ceremonial spear includes a double sided axe, the spear blade centrally positioned between the two blades. This design concept was likely Portuguese inspired, after Vasco da Gama's arrival in the late 15th century. 

 

 

 

 

The fabulous ceremonial object has four sections of detailed wirework. Central to the fine decoration is the area between the three blades. The use of darker wood in Shona - Karanga objects usually indicates Mozambique costal origin.

 

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Swazi Battle Axe

 

Isizeze - Siyeme

 

 

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                       Sobhuza Paramount Chief                                           Swazi Warrior

 

Photographs - The Ivy's Albums  - Circa 1920's

 

Sobhuza succeeded Ngwane V as Paramount Chief of Swaziland on December 10, 1899, when he was only a few months old. His grandmother, Labotsibeni Mdluli, acted as regent until December 22, 1921. His reign of 82 years, 9 months is the longest precisely dated monarchical reign on record and the longest documented reign of any monarch since antiquity. Only Pepi II Neferkare of Ancient Egypt and Taejo of the ancient Korean kingdom of Goguryeo are claimed to have reigned longer.


King Sobhuza kept many wives. According to the Swaziland National Trust Commission, King Sobhuza II married 70 wives, and had 210 children between 1920 and 1970. About 180 children survived infancy. When he died he had over 1000 grandchildren. 

 

 

 

Swazi Battle Axe - Reed Dance

 

 

Excerpts by Gordon Crawford

 

AXES -  BATTLE-AXE / “SIZEZE”

According to Swazi oral tradition these axes were weapons kept in reserve after having used up one’s throwing spears. This is unlike the Zulu one, which may have been merely a prestige display symbol, restricted to military commanders with royal blood. It is a common Swazi weapon yet rare among the Zulu. Oral tradition also mentions these axes were often hidden behind a warrior’s shield. The intention was to lure the enemy out into the open by enticing them to attack seemingly unarmed men.

When carried by a Swazi warrior the axe is held in a vertical position, with the right hand at the end of the haft. The elbow is bent so that the fist is near the shoulder. In this position they are easily used against any potential foe. When walking they are still carried in this upright manner and are rocked slightly to and fro in an exaggerated swagger. Today they are considered an essential part of warrior attire at weddings and the annual Reed Dance.

Generally Swazi battle-axes consist of an attractive ‘swallow tail’ or V shaped iron blade imbedded into a straight wood haft by a round iron tang. The old battleaxes had blades forged by expert blacksmiths from single pieces of iron. These blacksmiths appear to have passed away during the early 1900s without training replacements, resulting in less robust axes being made since.

They are very large compared to most African axes, the haft measuring 1.2 meters or more. This large size can be seen in old pre-colonial photographs.
 

con't

 

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The blade of Galerie Ezakwantu's Swazi battle axe is of swallow tail form. Brass wire decorates the object at for locations.

 

Continued - by Gordon Crawford

 

Approximately half of all 20th-century axes have wire weaving to strengthen the haft and tang joint. Before 1900 little or no wire binding was to be found on axes. Then from about 1900 until 1940 brass, copper or iron wire was occasionally used for binding the joint and for decoration.

When colorful telephone wire became available around 1940, multi-colored insulated wire became the norm for binding axe hafts.

Old blades are often re-hafted due to accidental haft breakage or deliberate breaking at funerals. Thus axes can display confusing indications of different ages. Wire binding may be added decades after the axe was made. Several old axes have been found with brass wire overlaid with insulated wire. In addition old axes with no wire binding could appear to be new by the later addition of plastic-coated wire binding.

 

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Himba Spear

 

Southern Angola - Namibia

 

 

 

Peter August Möller - 1885

 

Swedish Captain Peter August Moller hunted in Southern Angola and present day Namibia between 1895-1896. He brought with him a "double objective" camera by Ross of London and at all times, had a keen interest to photograph natives, which were later published. 

 

 

 

 

Möller hunted and traveled with natives he employed along the way.

 

 

     

 

 

This Himba spear was collected in Southern Angola. Visually related spears were used throughout the region by the Kuvale, Kwanyama, Ondonga, Ovambo and Zemba. They were made from a solid piece of forged iron. A cows tail was inserted along the rod.

 

 

 

Möller photographed this group of Kuvale men in 1885, each armed with and holding a spear manufactured in the same manner as the Galerie Ezakwantu example on offer.

 

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Ovambo Double Dagger
 

Circa 1900

 

 

         

 

     

 

Expertly Restored and Mounted - Early Collected

 

Double examples like this are exceedingly rare.


Personal knives of Ovambo men are called “omukonda”. They were  made in various lengths and usually from the wood of the monkey guava tree called Omuandi or Omwandi.

 

 These objects are unique and comparatively restricted to use in a small area. One can find examples of origin from Etosha in the south, Humbe and the Ovamouilla to the west, the Ovaloplolo or Ovamoilla to the north west, the Uukuanyama to the north, the Ovakuangari to the east and downstream to the Mambukushu. P. MÖLLER / 1899, JOURNEY IN AFRICA THROUGH ANGOLA, OVAMPOLAND AND DAMARALAND pgs 47, 48

MÖLLER writes: It should be added that the natives always go round armed to the teeth, even in their villages and among the huts. They barter their weapons from native traders from the tribes in Ovampoland, where there is iron that is worked by the natives.
P. MÖLLER / 1899, JOURNEY IN AFRICA THROUGH ANGOLA, OVAMPOLAND AND DAMARALAND pgs 90, 91
 

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Shona Bakatwa Knife

 

Shona Knife and Scabbard

 

 

           

 

Bakatwa Knife and Scabbard - Circa 1900

 

Personal knives and swords of the Shona / Karanga people called bakatwa were recorded by the Portuguese from the 15th century. The Portuguese documented that small examples were worn on the upper arm, while larger versions were strapped to the hip by means of a wooden thong. The thong itself was carved to the forward side of the scabbard. Scabbards were carved in two sections. A flared foot served to ensure the lower binding did not slip off. Blades were predominately “ogee in section” or “blood grooved”.

 

Ogee: (plural ogees) noun - S-shaped curve: a decorative double curve like an elongated and flattened S (Late 17th century. Alteration of ogive)

Blood Grooved:
(easy in - easy out) A remarkable stabbing invention!


 

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Bakatwa Knife and Scabbard - Thong


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This bakatwa knife and scabbard was re-discovered in a colonial context, which explains the old picture hoop on the reverse side of the hilt inserted for display purposes. The foot of the scabbard was bound with copper wire.

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Bakatwa Knife and Scabbard - Detail

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