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Joan Broster
Joan A. Clarke - Joan Cremer
Joan Alathea Broster (neé Clarke), was the daughter of
James and Beatrice Clarke and a fourth generation Transkeian. She was born in 1916 at
Engcobo in the former Transkei. Her great grandfather John Williams Clarke arrived in South
Africa at the age of 12, with the 1820 Settlers. John
Williams, his sons, their sons and Joan, all became Transkei Traders.
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Ouote: Trading Stations - Talk of the Town - Port Alfred
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The trading stores were an institution of the Transkei.
Apart from their trading activities, they were also used as post offices and the
trader and his wife were often required to read letters to the recipients who
were illiterate. They were also required to send telegrams from Magistrates often
recording some calamity in a family. The Trader was always the first person to
receive such messages and then had to relay them to the relatives.
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Broughton Broster
Joan Broster
Dr. van Warmelo
Joan Broster spent her early life in the family home at Engcobo.
In 1935 she graduated from the Diocesan School for Girls (DSG) in Grahamstown,
and in 1938 received her BSc from Rhodes University. When war broke out she
joined the war effort and serving as a military nurse with the South African
Military Nursing Service. After the war she joined the staff at the University of Fort Hare and
shortly thereafter, met her first husband Broughton Broster.
In 1951 they started a trading station amongst the Thembu clan at Qebe, where
they lived for 16 years. Joan also assisted in the clinic at Qebe, which had
started as a food distribution depot. Broughton became the Town Clerk of
Engcobo, the small town of Joan's birth.

Above, a Transkei map showing the locations of Thembu, Mfengu, Gcaleka, Ngqika,
Bomvane, Mpondo, Mpondomise, Sotho, Hlubi, Bhaca and Xesibe - Xhosa related
clans.

Qebe Trading Station - Transkei
During the years at Qebe, Joan developed a keen interest in beadwork.
She started to collect, which led to an exhibition at the East London
Museum. She befriended Dr. Nicolaas Jacobus van Warmelo, the Head of
Museums - South Africa. He encouraged her to document her collection which she
agreed to. Once completed, portions of the 1300 piece collection were shown at three universities and four museums.
Events took place in East London, Grahamstown, Port Elizabeth, Stellenbosch and
Johannesburg. Included were traditionally clad models of all age groups, male and female, as well
as an Amagqirha 'traditional healer' with her assistant.

Transkei Independence 1977 - Transkei Heritage - Pg 435
From collecting to choreographing the collection, Joan
naturally began to write. Her
first book was published in 1967 and entitled
Red
Blanket Valley. Arthur Rowland
of the Natal Daily News provided the photography of Thembu people living
in her region. The second book named
African
Elegance was published in 1974. It included photography by Alice Mertens of
Stellenbosch University. In 1976 a third book named
The
Thembu - Their Beadwork Songs and Dances
further detailed the Qwathi clan, who lived nearby Joan. A forth book
Amagqirha
was released in 1981. It
provided an in-depth account of Transkei's traditional healers.
Joan traveled with photographer Herbert Bourne all over the region.
Over time Joan became well
known for her extensive knowledge and collections of traditional
Thembu and Xhosa related dress. At one point her Thembu collection
exceeded 6000 pieces, some of which was stored at the
University of Fort Hare in Alice. Three
collections were sold, 'not two as commonly reported'. Her circa 1960
show of figures shown at the University of Stellenbosch was sold to the
Rand Afrikaans Museum in Johannesburg. A collection consisting of Tembu, Gcaleka,
Fingo, Mpondo, Mpondomise, Bomvana and Xesibe beadwork once displayed at the old Umtata
Post Office Museum, disappeared for some years to Port St. Johns. It
apparently resurfaced at the University of Transkei, now the Walter Sisulu
University for Technology and Science. We contacted the professor in charge who
confirmed this, but to this day have consistently failed in our attempts to
visit. A
third collection was sold to South Africans Lionel and Mariam Finneran. This was exported to the United States and sold
it off in pieces. Some of the material found
its way into US museums and public art gallery collections. Included were
Detroit Institute of Arts, Harn Museum, Metropolitan Art Gallery, Newark Museum,
North Carolina Museum of Art and others.
As a result of Joan Broster's quest,
a
significant part of Thembu and Xhosa cultures, traditions, medicines, their customs,
dress and lifestyle will not be forgotten.
You may like to click the following book links to view
pages from her various books.
Red
Blanket Valley
African
Elegance
The
Thembu - Their Beadwork Songs and Dances
Amagqirha

Joan Broster with members of the Qwathi clan. Photograph
by Barbara Tyrrell
The picture above and those that follow have not been
published before. They were taken at Joan Broster's Trading Store at Qebe by artist
and friend Barbara Tyrrell. The older
women whom Joan is tending to above (and below) was Joan's cook, whose Christian name
was Rose. Most of the people that were photographed were known to and cared
about by Joan. She had an interest in the people and their wellbeing and did not
view them as ‘models’ for ethnographic interest. Portions of Joan's collection
were indeed added with amazing effect, however great care was taken to stay true
to the traditional way pieces were worn.

Rose - by Barbara Tyrrell - Circa 1960

Barbara Tyrrell's van parked nearby Joan Broster's Trading
Store - Circa 1960

Teenage festive attire of the Thembu Qwathi clan.
Photographed by Barbara Tyrrell.

An adult male (above left) and teen boy (above right) of
the Qwathi clan - by Barbara Tyrrell

Adult males beaded attire. Photographs by Barbara
Tyrrell.

Joan Broster with admirers. Photograph by Barbara
Tyrrell.

Thembu children of the Qwathi clan. Traditional Thembu healer of the Qwathi clan.

Three cheers for the Qwathi clan at Qebe!
Artist Barbara Tyrrell spent many
happy times camped at Joan Broster's Trading Store. The two had common interests in the material culture of the Southern Africa
people.
Both women set out to document beadwork and gain knowledge of its use and
function. They collected beadwork, met often and shared knowledge. Barbara and
Joan were prolific authors of the
Tribal Peoples of Southern Africa and in fact,
one of Barbara's many books was entitled with the name.

Tribal Peoples of Southern Africa
Barbara Tyrrell - Her African Quest
Joan Broster's fifth and final book
Transkei
Heritage was written over a 25 year
period and was concluded just prior to her death (at 93) in 2009. It recorded the history and contributions made by Transkei pioneers,
missionaries, magistrates and traders. Joan began research for this
book in 1984, before her husband Broughton's death in Gonubie. In 1996 she
and her second husband Laurie Cremer,
retired to Port Alfred where they lived at Settlers
Park Retirement Village. People continued to visit Joan, many the sons and daughters of traders who wanted to help
with research. Joan was also assisted by her niece Lyn Clarke, Jean Andrew who
initially wrote out the
book in longhand and Meryl Bodill who typed the original manuscript. In 2005
Gallery Ezakwantu visited Joan Broster. Thereafter, unsuccessful attempts were
made to have the Killie Campbell Africana Library
and / or The Brenthurst Library sponsor its publication. Eventually Joan met Patricia Bailes
at Settlers Park, who decided to collate,
digitalize and publish the book herself, in close collaboration with Joan.

Lucy M. Wiles - 1918
/ 2008 - Pondo Women
Transkei Heritage - Joan A. Broster
The cover of
Transkei Heritage was graciously painted by
well known artist Lucy M. Wiles, neé Lucy
Mullins,
who also lived at Settlers Park Retirement Village. It came to be that the cover
work would be Lucy's last artwork. (1918-2008)

Kristofer Karner and Joan Broster at Settlers Park Village
- 2005

Ken Karner (Gallery Ezakwantu) - Dr. Theo Moody
(Collector) and Joan Broster - 2005

Watercolors by Barbara Tyrrell owned by Joan Broster

Watercolors by Barbara Tyrrell on display in Joan Broster's home.
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Mrs. Fred Clarke
neé Ethel Goss - Trader

Mrs. Fred Clarke was a trader and the wife of Joan
Broster's uncle Fred. Born Ethel Goss, she lived in Pondoland at Gosshill.
Regionally she was heralded as the 'white Pondo', as she spent years recording
the life and customs of the Pondo peoples. She was also a dear friend of Barbara
Tyrrell.

Ethel mastered the art of developing film taken on her
Brownie camera. She used her skill extensively to record aspects of Pondo life.
Nobody had become as close to the Pondo as had she. It was and remains unheard
of for a woman to be allowed into the workings of the male Abakwetha
circumcision camps.

NATIVE LIFE : IN
Western Pondoland BY MRS. FRED CLARKE
As a result of her photography and research, Ethel
designed and marketed albums - which she handmade into book form. These were
hardbound with covers inscribed : NATIVE
LIFE : IN Western Pondoland -
BY MRS. FRED CLARKE.
Barbara Tyrrell advised that up to 6 albums were produced, which she found on
offer at the trading store.

Mignon Herring - Killie Campbell - Daphne Stutt
During the 1940's, Killie Campbell purchased two of the
albums to add to her extensive Africana Library. Killie gave one of the two to
her dear friend Barbara Tyrrell. At the time, Killie engaged Barbara extensively
to draw, paint and record South Africa's tribal people.

Some 60 years later, Barbara Tyrrell gave her album to Ken
Karner. Inside the front cover is written:
From Killie Campbell in the 1940's - to me - and now to
Ken 16.6.02 - Mrs. Fred Clarke and "Gosshill" where I camped many happy times in
my first caravan year. - Mrs. Clarke a wonderful 'white' Pondo linguist and
friend of the Pondo people. Barbara Tyrrell

Little doubt, the 'Mrs. Fred Clarke' album is both
culturally and historically priceless.
This example has thirty-seven hard board pages interspaced
with tissue paper containing 455 photographs. Two data sheets and 5 essays or
short stories were inserted. Precious 'otherwise lost' information was
handwritten below each photograph, detailing aspects of Pondo life and culture.
Topical sections include:
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Superstition in Pondoland
Superstitions
Intonjane Rites - Initiation into Womanhood
Wedding Without a Bridegroom
The Reception
Abakweta Enter into Manhood's Estate
Abakweta
Abakweta Rites
Final Ceremonies
Bewitching a Girl
Building a Home
Home Builders
Thatching
Kraal Necessities
The Growing Season
Reaping Time
The Harvest
Kraal Cookery
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Making Kaffer Beer
The Beer Drink
After the Thunderstorm
Burial Rites
Lightning Doctor
Lifting the Widows Mourning
Motherhood
Twins and their Birth Trees
Herbalists of Pondoland
Pondo Children
Children
Children of the Wild Coast
Pondo Maids
Pondo Maidens
Pondo Youths
Courtship
Courtship and Marriage
Their Love of Music
Riders All
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Traditional
Milk Pails
Women's Work
Traditional Pottery
War and Women
Maciki
Pondo Life
Wild Coast Dwellers
A Royal Wedding Pondo-Zulu
The March of Civilization
The Wedding of Nelilwa
Scenes by The Way
The Mlengana Pass
Mlengana & Environs
Mlengana Rock
Port St John
The Wild Coast
Umgazana
Pondo Wild Coast
Men's Work
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Needless to say, the wealth of information is formidable.
Here follows an example...

Did you know.............?
Barbara Tyrrell's friendship and camping spot at
Gosshill predates that of Joan Brosters by over a decade. Regardless,
these three women knew each other and shared a common admiration for the tribal
peoples of Southern Africa. They dedicated their lives to understanding and
recording the workings, meanings and makings of Southern African material
culture. Three cheers to Joan Broster - Barbara Tyrrell - Ethel Clarke and Killie
Campbell who led stunning life's that
overflowed with achievement!
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